Well, standing at John Knox's house in Edinburgh is an interesting experience. Knox--Scottish reformer, friend of John Calvin, revolutionary, political activist, founder of the Presbyterian Church--is one of the pivotal figures in the history of the Protestant Reformation. He steered the Scottish church (the Kirk) away from Anglicanism, though he got some strategic support from reformers in England under Elizabeth I. But he had written a misogynist attack against Mary of Guise and her daughter Mary, Queen of Scots, "The First Blast of the Trumpet Against the Monstrous Regiment of Women," that offended Elizabeth I. He took intransigent and sometimes contradictory political positions, depending on the situation in which he found himself.
That may explain the difference I saw between historic churches in Scotland and those in Britain, though I really don't have enough evidence to pronounce anything definitively. In Britain, as my video blog shows, churches still have standing as places of worship, and the interpretive material connected with them really makes their devotional purpose explicit. In the Scottish historic churches I visited, there is really no attempt to describe or explain the reformation in Scotland. One gets little sense of the history or development of Protestant Christianity.
I am at a loss to explain this. Reform in Scotland was a messier, yet more theological, process than in Britain. Yet, from all I see, Scotland is a more secular place even than Britain, one of the most secular societies in Europe. But then again, I didn't go to Saint Andrews, and didn't visit any Highland churches.
